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Ture or False Questions of Being Born Again

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This commodity is about the Christian term. For other uses, encounter Born Again.

Evangelical Christian term

Built-in again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, existence "built-in again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused past baptism in h2o. Information technology is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must exist built-in again before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "born once more" and "saved", one must have a personal and intimate relationship with Jesus Christ.[1] [two] [three] [iv] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is normally linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (pregnant in the "Holy Spirit") often state that they have a "personal relationship with Jesus Christ".[vii] [five] [6]

In addition to using this phrase with those who do not profess to exist Christians, some Evangelical Christians utilize the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and exercise not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same style that they would deliver to people who practise not profess the Christian faith.

The phrase "born again" is also used every bit an adjective to describe individual members of the motion who espouse this belief, and information technology is too used as an adjective to draw the movement itself ("born-again Christian" and the "born-over again movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one can meet the kingdom of God unless they are born once more." "How can someone be born when they are quondam?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be built-in!" Jesus answered, "Very truly I tell you, no i can enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The discussion translated every bit once more is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a effigy of speech that the gospel author uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes merely the literal meaning from Jesus'southward argument, while Jesus clarifies that he ways more of a spiritual rebirth from above. English translations have to selection i sense of the phrase or another; the NIV, King James Version, and Revised Version utilize "born again", while the New Revised Standard Version[10] and the New English Translation[11] adopt the "born from in a higher place" translation.[12] Well-nigh versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred equally the central meaning and he drew attending to phrases such as "nascence of the Spirit",[13] "birth from God",[xiv] but maintains that this necessarily carries with information technology an emphasis upon the newness of the life as given by God himself.[15]

The last utilise of the phrase occurs in the First Epistle of Peter, rendered in the King James Version equally:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned dear of the brethren, [see that ye] love ane another with a pure heart fervently: / Being born again, not of corruptible seed, simply of incorruptible, by the word of God, which liveth and abideth for always.

—i Peter i:22-23[16]

Here, the Greek word translated equally "built-in again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the hope of conservancy is interpreted every bit existence rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in fault—that every person must have two births—natural birth of the concrete trunk and another of the water and the spirit.[xviii] This soapbox with Nicodemus established the Christian belief that all man beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this understanding in 1 Peter 1:23.[xix] [17] The Cosmic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] teaching in one instance that all who are Christ's past faith are Abraham's seed, and heirs according to promise. He is concerned, all the same, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective alter wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascence" analogy in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "born from higher up" existence a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the word "once more" does not include the source of the new kind of beginning;
  2. More than than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin be holy unless he be born once more", and "except he be born again, none can exist happy even in this world. For ... a human being should not be happy who is not holy." Too, "I say, [a man] may be born once more and then become an heir of salvation." Wesley also states infants who are baptized are born again, but for adults information technology is different:

our church supposes, that all who are baptized in their infancy, are at the aforementioned time born again. ... Simply ... it is certain all of riper years, who are baptized, are not at the aforementioned time born once more.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists only John of sufficient importance to record." Information technology adds that without John, "we should hardly have known that it was necessary for one to be born over again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the earth."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus lucifer the historical events they are based on, mostly treat Jesus's conversation with Nicodemus in John iii with skepticism. It details what is presumably a individual conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same trouble English language translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language likewise: at that place is no single word in Aramaic that means both "again" and "from above", notwithstanding the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt two Jews in Jerusalem, where Aramaic was the native linguistic communication, there is no reason to think that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John three was consistently interpreted by the early church fathers as a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from above' or 'born again'[29] is clarified equally 'being born of h2o and Spirit'.[30]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early on Church regarded every bit taking place through baptism."[31]

The Canon of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "announcement of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new fauna and an adopted son of God;[33] information technology incorporates them into the Trunk of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (grapheme) of his belonging to Christ. No sin can erase this mark, fifty-fifty if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the move of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Catholic Church also teaches that under special circumstances the need for water baptism tin be superseded past the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae most "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and withal without whatever explicit personal zipper to Jesus Christ.".[39] He noted that "being a Christian means proverb 'yes' to Jesus Christ, only let us remember that this 'yes' has two levels: It consists of surrendering to the word of God and relying on information technology, only it also means, at a later phase, endeavoring to know better—and better the profound meaning of this discussion."[40]

The modern expression being "born again" is really nigh the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Cosmic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put it more simply "Conversion to Christ involves making a genuine commitment to him and a personal determination to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Ii, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular civilization, to those who accept lost a sense of religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Cosmic Men's Fellowship and knight of the Sovereign Armed forces Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ every bit a pre-status for spreading the gospel. The built-in-again experience is not simply an emotional, mystical high; the really of import matter is what happened in the convert's life after the moment or period of radical modify."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The One-time Adam so that daily a new man come up forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Nascence, the Moravian Church holds that a personal conversion to Christianity is a joyful feel, in which the private "accepts Christ as Lord" after which faith "daily grows within the person."[45] For Moravians, "Christ lived as a man considering he wanted to provide a pattern for time to come generations" and "a converted person could attempt to live in his image and daily become more like Jesus."[45] As such, "heart organized religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary piece of work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such equally the Mennonites, teach that "True faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who accept go the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of conservancy past 'religion lonely', but by the entire procedure off repentance, cocky-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nativity.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in commodity XV, entitled "Of Christ lonely without Sin". In role, it reads: "sin, as S. John saith, was not in Him. Merely all nosotros the balance, although baptized and born once more in Christ, notwithstanding offend in many things: and if we say we accept no sin, we deceive ourselves, and the truth is not in u.s.."[48]

Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John iii:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one's regeneration, which is of condolement to the believer.[50] The time of one's regeneration, yet, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches being built-in again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to the states the benefits of redemption are, his ordinances, especially the give-and-take, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states of america to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or beingness born again is the will of God. God first sovereignly and efficaciously regenerates, and only in consequence of that exercise we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in u.s.a. past God, non an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Fundamental Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:eighteen) and adoption (Rom. 8:15, sixteen)."[3] In regeneration, which occurs in the New Nativity], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. i:27)."[3]

Following the New Nativity, George Fob taught the possibility of "holiness of eye and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that not bad change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [one] In the life of a Christian, the new nativity is considered the first piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new nativity."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once again.' Yield to God that He may perform this work in and for you. Acknowledge Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans iii:23-25). This human activity of divine grace is wrought by religion in the merits of our Lord and Saviour Jesus Christ (Romans 5:i). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the dearest of God and the life of righteousness (2 Corinthians v:17; 1 Peter 1:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor xv:3-iv), and that by believing/trusting in Jesus' decease, burial and resurrection, eternal life shall exist granted every bit a souvenir by God (John three:xiv-16, Acts 10:43, Romans half dozen:23). Those who have been born once more, co-ordinate to Baptist teaching, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascence effects salvation and those who prove that they have been born over again, repented, and have faith in the Scriptures are given the right mitt of fellowship, after which they can partake of the Lord'due south Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new nativity (beginning work of grace), unabridged sanctification (2nd work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, every bit the third work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals do not have the power to cull to be born once more, but that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-day Saints [edit]

The Volume of Mormon emphasizes the need for everyone to exist reborn of God.[71]

Disagreements betwixt denominations [edit]

The term "built-in again" is used by several Christian denominations, just at that place are disagreements on what the term means, and whether members of other denominations are justified in claiming to be built-in-over again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born once again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in again "the Bible way," regardless of what he may call back.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he besides is "born again." ... Still, what the committed Catholic ways is that he received his spiritual birth when he was baptized—either every bit an babe or when as an adult he converted to Catholicism. That's not what Jesus meant when He told Nicodemus he "must exist born over again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[74]

The Reformed view of regeneration may exist set apart from other outlooks in at least two ways.

Outset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may accept place at whatsoever fourth dimension in a person's life, even in the womb. Information technology is not somehow the automatic effect of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and religion leading to regeneration (i.e., people are born again simply after they do saving faith). By dissimilarity, Reformed theology teaches that original sin and full depravity deprive all people of the moral ability and volition to exercise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can practice naught on our own to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used diverse metaphors to draw its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the water and the spirit. This remains the mutual agreement in most of Christendom, held, for instance, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, erstwhile after the Reformation, Evangelicalism attributed greater significance to the expression born over again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to i'due south own personal religion in Jesus Christ for salvation. This same belief is, historically, also an integral part of Methodist doctrine,[80] [81] and is connected with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable grade of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious significant of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of beloved of neighbour. ... each person affected perceives his life in Christ at whatsoever given time as "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the miracle of gaining religion in Jesus Christ. Information technology is an experience when everything they take been taught as Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom betwixt 18-carat and nominal Christians. Sometimes ... descriptive, like the distinction betwixt liberal and conservative Christians. Occasionally, the phrase seems historic, like the partitioning betwixt Cosmic and Protestant Christians. ... [the term] ordinarily includes the notion of human selection in salvation and excludes a view of divine ballot by grace lonely.[85]

The term born again has become widely associated with the evangelical Christian renewal since the tardily 1960s, get-go in the United States so around the world. Associated maybe initially with Jesus People and the Christian counterculture, born once again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in club to exist saved from hell and given eternal life with God in heaven, and was increasingly used as a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as part of the born again movement.

In 1976, Watergate conspirator Chuck Colson's book Born Again gained international notice. Fourth dimension mag named him "One of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent and then that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself equally "born once more" in the beginning Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "born again" identity equally a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal meet with God." He recalls:

while I sat alone staring at the sea I dearest, words I had not been certain I could understand or say barbarous from my lips: "Lord Jesus, I believe in You. I have You. Please come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my center. In that location came something more: strength and serenity, a wonderful new assurance well-nigh life, a fresh perception of myself in the globe around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[88] Past the 1980 campaign, all iii major candidates stated that they had been born again.[89]

Sider and Knippers[90] state that "Ronald Reagan'due south election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup System reported that "In 2003, 42% of U.Southward. adults said they were born-once more or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more probable to identify themselves equally built-in-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once more (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-over again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported built-in-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which hateful "reborn", "born once more".[94]

Statistics [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you lot say you have been 'born again' or accept had a 'born-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, but most ane third of mainline Protestants and ane sixth of Catholics (Anglo and Latino) claim a born-once again experience." Withal, the handbook suggests that "born-over again questions are poor measures fifty-fifty for capturing evangelical respondents. ... information technology is likely that people who written report a built-in-once more experience too claim it equally an identity."[95]

Meet as well [edit]

  • Chantry phone call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Built-in-again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Human action of consecration of children
  • Jesus movement – Former evangelical Christian move
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'south prayer – Evangelical Christian term referring to any prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved ten April 2014. The new birth is necessary for salvation because information technology marks the motility toward holiness. That comes with religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Transmission of Religion and Do of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Forest, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Company. p. 18. ISBN978-iii-eleven-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Printing. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Earth Vision'due south California office elaborated on the importance of being "born again," emphasizing a cardinal "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that information technology's not just a matter of going to Christ or being baptized when you are an babe. Nosotros believe that people need to exist regenerated. They need a spiritual rebirth. The need to be born again. ...You must exist born again before you can encounter, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a born again laic is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Chiliad. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Printing. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal human relationship with Jesus Christ.
  8. ^ John 3:3-v
  9. ^ Danker, Frederick W., et al, A Greek-English Dictionary of the New Testament and Other Early on Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically meet the commencement (from higher up) and fourth (again, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:three NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:five
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, 3:ix, 4:seven, 5:eighteen
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.Northward.(ed), The 4th Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To See Across the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Lexicon. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter one:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 Nov 2009.[1]
  21. ^ "Systematic Theology - Book III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [2]
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External links [edit]

  • The New Nativity, John Wesley, sermon No. 45. Wesley'due south didactics on being built-in again, and argument that it is fundamental to Christianity.

hardiesionquitty.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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